السبت، 17 فبراير 2024

* نموذج لرسالة دعوية لدعوة النصارى للإسلام

 

رسالة دعوية لدعوة النصارى للإسلام

Hi  اكتب هنا اسم الشخص المرسل اليه

My name is اكتب اسمك ش, I am from ( اكتب اسم بلدك),

I’ve seen many places of the world on TV screen and few that I’ve visited either  for fun or/and business

As you know when we travel we meet a lot of different cultures and people,

I found in many places I’ve been to; that people stereotyped Islam (that's my religion) they prejudge Muslims from what they see in media incidents.

Allow me to share with you here some information about Jesus Christ,

Muslims believe in Jesus Christ (peace and blessings of (Allah = God) be upon Him as one of the mightiest messengers from (Allah=God),

We believe he is born miraculously by the word of Allah without Father

Like ADAM Been created without father nor mother,

And Marry (mar yam) is his mother the pious, pure female may Allah be pleased with her,

In fact there is a chapter in Quraan titled Marry

Let me quote here these verses:

“BEHOLD! THE ANGELS SAID: O MARY! GOD HATH CHOSEN THEE AND PURIFIED THEE –

CHOSEN THEE ABOVE THE WOMEN OF ALL NATIONS ”

And this Verse About Jesus:

“HE SHALL SPEAK TO THE PEOPLE IN CHILDHOOD AND IN MATURITY, AND SHALL BE (OF THE COMPANY) OF THE RIGHTEOUS.”

If this is a Quiz asking you where these Divine verses come from the Bible Torah or elsewhere?

THE Answer for your information it is from Quraan 3:45,46

This shows how much we need to know about what others believe.

You may visit this link below it’ll give you broad knowledge of Islam in Questions and Answers format ,

 http://www.islam-qa.com

Or

http://www.islam-online.net

Or

http://www.al-islam.com


 Listen I am NOT Trying to convert YOU, but isn't it worth it for general

Information to know about what other believes?

And Allah granted you and me wisdom, brain, and heart to judge for ourselves?

Needless to say if you have any comment, question, suggestion I'll be glad to share them with you.

هنا بامكانك كتابة شىء عن بلدك اذا أردت او لاشىء ،

Okay if you found my introductory bothersome in any way please

Forgive me,

ِAny way I hope to hear from you sooner,

***Your Name اكتب اسمك ***

السلام عليكم ورحمة الله وبركاته
جزاك الله خيرا ، لاهتمامك بالدعوة
العبارات المكتوبة باللون الأحمر أما أن تحذفها تماما أو تكتب مكانها ما يناسبك
كل ما عليك ان تحذف كل الكلمات العربية ثم تدخل العبارات الانجليزية المناسبة
ثم افتح ( انشاء رسالة ) في بريدك الالكتروني
ثم اعمل
Ctrl+A  يحدد لك كامل النص هذا
ثم الأمر
Ctrl+C  ينسخ هذا المستند للحافظة
ثم ضع المؤشر في بداية مكان الكتابة ببريدك
ثم الأمر
Ctrl+V يقوم بلصق كامل المستند في الرسالة
طبعا أكتب البريد الالكتروني للمرسل إليه ، وأرسل
عفوا تعمدت الكتابة بالتفصيل لأن هناك من لا يعرف الطريقة –
أخوكم المهندس حمد

 

رسالة مختصرة فيها تعريف مختصر بالإسلام وحث على التعرف عليه ودلالة على المواقع الداعية إلى الإسلام باللغة الإنجليزية{ O...man...Haven't you thought-one day- about yourself ? Who has made it?}

 

رسالة مختصرة فيها تعريف مختصر بالإسلام وحث على التعرف عليه ودلالة على المواقع الداعية إلى الإسلام باللغة الإنجليزية

Excuse me!!
Would you stop for a moment?!
O...man...Haven't you thought-one day- about yourself ?
Who has made it?
Have you seen a design which hasn't a designer ?!
Have you seen a wonderful,delicate work without a worker ?!
It's you and the whole universe!..
Who has made them all ?!!
You know who ?.. It's "ALLAH",prise be to him.
Just think for a moment.
How are you going to be after death ?!
Can you believe that this exact system of the universe and all of these great creation will end in in nothing...just after death!
Have you thought, for a second, How to save your soul from Allah's punishment?!
Haven't you thought about what is the right religion?!
Read ... and think deeply before you answer..
It is religion of Islam.
It is the religion that Mohammad-peace upon him- the last prophet, had been sent by.
It is the religion that the right Bible- which is not distorted-has preached.
Just have a look at The Bible of (Bernaba).
Don't be emstional.
Be rational and judge..
Just look..listen...compare..and then judge and say your word.
We advise you visiting :

http://www.islam-guide.com
http://www.islamhouse.com/s/9661




 

من هو عيسى ؟ عيسى عليه السلام ؟

 

مختصر المطوية

من هو عيسى ؟

تتحدث المطوية عن عيسى عليه السلام مفندة قول النصارى بأنه إله وتستدل عليهم بعدة أدلة من الأناجيل التي بين أيديهم ثم تذكر قول المسلمين فيه وما ورد في القرآن من وصفه عليه السلام

Who is Jesus?

Without a doubt, you have often heard the claim that Jesus is God, the second person in the "Holy trinity." However, the very Bible which is used as a basis for knowledge about Jesus and as the basis for doctrine within Christianity clearly belies this claim. We urge you to consult your own Bible and verify that the following conclusions are not drawn out of context: 

1. God is All Knowing.....but Jesus was not
When speaking of the day of judgment, Jesus clearly gave evidence of a limitation on his knowledge when he said, "but of that day and hour knoweth no man, no, not the angels which are in Heaven, neither the son, but the Father." Mark 13:32, and Matt 24:36. But God knows all. His knowledge is without any limitations. That Jesus, of his own admission, did not know when the day of judgment would be, is clear proof that Jesus is not all-knowing, and that Jesus is therefore not God. 

2. God is All Powerful.....but Jesus was not
While Jesus performed many miracles, he himself admitted that the power he had was not his own but was derived from God when he said, "Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do..." St. John 5:19. Again he said, "I can of mine own self do nothing: as I hear I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." St. John 5:30. But God is not only all-powerful, He is also the source of all power and authority. That Jesus, of his own admission, could do nothing on his own is clear proof that Jesus is not all-powerful, and that therefore Jesus is not God.

3. God does not have a God.....but Jesus did have a God.
God is the ultimate judge and refuge for all, and He does not call upon nor pray to any others. But Jesus acknowledged that there was one whom he worshipped and to whom he prayed when he said, "l ascend unto my Father and your Father, and to my God and your God." St. John 20:17. He is also reported to have cried out while on the cross, "My God, my God why hast thou forsaken me?" Matt 27:46. If Jesus were God, then couldn't this be read, "Myself, myself why hast thou forsaken me?" Would that not be pure nonsense? When Jesus prayed the Lord's prayer (Luke 11:2-4), was he praying to himself? When in the garden of Gethsemane he prayed, "O my Father, if it be possible, let this cup pass from me: Nevertheless not as I will but as thou wilt." Matt 26:36-39. Was Jesus praying to himself? That Jesus, of his own admission and by his own actions, acknowledged, worshipped, and prayed to another being as God is clear proof that Jesus himself is not God.

4. God is an invisible spirit.....but Jesus was flesh and blood
While thousands saw Jesus and heard his voice, Jesus himself said that this could not be done with God when he said. "No man hath seen God at any time." St. John 1:18. '"Ye have neither heard His voice at any time nor seen His shape." St. John 5:37. He also said in St. John 4:24. "God is a spirit and they that worship him must worship him in spirit and in truth." That Jesus would say that no one had seen or heard God at any time, while his followers both saw and heard him, is clear proof that Jesus was not God.

5. No one is greater than God and no one can direct Him but Jesus acknowledged someone greater than himself whose will was distinct from his own.
Perhaps the clearest indication we have that Jesus and God are not equal, and therefore not one and the same, come again from the mouth of Jesus himself who said in St. John 14:28, "My Father is greater than I." When someone referred to him as good master in Matt 19:17, Jesus responded, "Why callest thou me good? There is none good but one, that is God..." Furthermore, Jesus drew clear distinctions between himself and God when he said, "I proceeded forth and came from God, neither came I of myself but He sent me." St. John 8:42. Jesus gave clear evidence of his subordination to God, rather than his equality with God,when he said in Luke 22:42, "not my will but thine be done" and in St. John 5:30, "I seek not mine own will but the will of the Father which hath sent me." That Jesus would admit that he did not come into the world on his own initiative but was directed to do so, that he would acknowledge another being as greater than himself, and that he would negate his own will in deference to affirming the will of another, give clear proof that Jesus is not the Supreme One and therefore Jesus is not God.

Conclusion
The Church recognizes the Bible as the primary source of knowledge about God and Jesus. But since the Bible makes it clear that Jesus is not the Supreme Being and the Supreme Being is not Jesus, upon what basis have you come to believe otherwise?

My brother or sister, the belief that the Supreme Being is a Trinity is false and completely inconsistent with the words of Jesus as presented in the Bible. God is one, not three. He is a perfect unity. 

If you are interested in the truth about God and your relationship to Him, we invite you to investigate the religion of Islam.


What is the word of God about Jesus:

A. Regarding Sonship of Jesus:
That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing he but says to it "Be", and it is. (Qur'an 19:34,35). 

And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-Merciful a son; and it behoves not the All-Merciful to take a son. None is there in the heavens and earth but comes to the All-Merciful as a servant (Qur'an 19:88-93). 

Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, "Be", and he was. (Qur'an 3:59).

People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers. and say not, 'Three', Refrain, better is it for you. God is only One God. Glory be on Him - that He should have a son! To Him belongs that which is in the heavens and on the earth, God suffices for a guardian. (Qur'an 4:171) 

B. Regarding Jesus being God:
And when God said. 'O Jesus son of Mary,did you say unto men, "Take me and my mother as gods, apart from God?" He Said, 'To You be Glory! It is not mine to say what I have no right to. If I indeed said it, You knew it, knowing what is within my soul, and I do not know what is within Your soul; You know the things unseen. I only said to them what You did command me: "Serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when You did take me to Yourself the Watcher over them; You are the witness of everything. (Quran 5:116,117)

C. Regarding Crucifiction of Jesus:
And for their unbelief, and their uttering against Mary a mighty calumny, and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God'...yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him, they have no knowledge of him, except the following of surmise; and they did not slay him of certainty... no indeed, God raised him up to Him; God is Almighty, All-Wise. There is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them. (Qur'an 4:156-159) 

2. ما الإسلام { WHAT IS ISLAM?}

 

مختصر المطوية

ما الإسلام

تتحدث المطوية باختصار عن الدين الإسلامي، فتتحدث أولا عن تقرير وجود الله سبحانه كما هو موجود في الفطر ثم تذكر الدين الصحيح الذي يجب اتباعه ثم تذكر معنى الإسلام وأركان الإيمان وأركان الإسلام

 

 WHAT IS ISLAM?

Can we find an explanation of the great universe? Is there any convincing interpretation of the secret of existence? We realize that no family can function properly without a responsible head, that no city can prosperously exist without sound administration, and that no state can survive without a leader of some kind. We also realize that nothing comes into being on its own. Moreover, we observe that the universe exists and functions in the most orderly manner, and that it has survived for hundreds of thousand of years. Can we then say that all this is accidental and haphazard? Can we attribute the existence of man and the whole world to mere chance.

Man represents only a very small portion of the great universe. And if he can make plans and appreciate the merits of planning, then his own existence and the survival of the universe must also be a planned policy. This means that there is an extraordinary power to bring things into being and keep them moving in order.

In the world then must be a great force in action to keep everything in order. In the beautiful nature there must be a Great creator who creates the most charming pieces of art produces every thing for a special purpose in life. The deeply enlightened people recognize this creator and call him Allah "God". He is not a man because no man can create or make another man. He is not an animal, nor he is a plant. He is neither an Idol nor is He a statue of any kind because non of these things can make itself or create anything else. He is different from all these things because he is the maker and keeper of them all. The maker of anything must be different from and greater than things which he makes.

There are various ways to know God "ALLAH'' and there are many things to tell about him. The great wonders and impressive marvels of the world are like open books in which we can read about God. Besides, God Himself comes to our aid through the many Messengers and revelations He has sent down to man. These Messengers and revelations tell us everything we need to know about God.

The complete acceptance of the teachings and guidance of God 'Allah' as revealed to His Messengers Muhammad is the religion of Islam. Islam enjoins faith in the oneness and sovereignty of Allah, which makes man aware of meaningfulness of the Universe and of his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of the Almighty Allah and of man's obligations towards Him. This faith must be expressed and tested in actions, faith alone is not enough. Belief in one God requires that we look upon all humanity as one family under the universal Omnipotence of God the Creator and Nourisher of all. Islam rejects the idea of chosen people, making belief in God and good actions the only way to heaven. Thus, a direct relationship in established with God, without any intercessor.

Islam is not a new religion. It is, in essence, the same message and guidance which Allah revealed to all Prophets. Adam, Noah, Abraham, Ismael, David, Moses and Jesus (PBUT). But the message which was revealed to Prophet Mohammed (PBUT) is Islam in its comprehensive, complete and final form.

The Quran is the last revealed word of Allah and the basic source of Islamic teachings and laws. The Quran deals with the basis of creeds, morality, history of humanity, worship, knowledge, wisdom, God-man relationship, and human relationship in all aspects. Comprehensive teaching on which, can be built sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations, are important contents of the Quran. Hadith, the teachings, sayings and actions of Prophet Mohammed (PBUT), meticulously reported and collected by his devoted companions. Explained and elaborated the Quranic verses.

THE FUNDAMENTAL ARTICLES OF FAITH IN ISLAM

The true faithful Muslim believes in the following Principal articles of faith:-

  1. He believes in One God 'Allah', Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider.
  2. He believes in all Messengers of God without any discrimination among them. Every known nation had a warner or Messenger from God. They were chosen by God to teach mankind and deliver His divine message. The Quran mentions the name of twenty five of them. Among them Mohammad stands as the last Messenger and the crowning glory of the foundation of Prophethood.
  3. Muslin believes in all scriptures and revelations of God. They were the guiding light which the Messengers received to show their respected peoples the Right Path of God. In the Quran a special reference is made to the books of Abraham, Moses, David and Jesus. But long before the revelations has been lost or corrupted. The only authentic and complete book of God in existence in the Quran.
  4. The true Muslim believes in the Angels of Allah. They are purely spiritual and splendid beings whose nature requires on food, drink or sleep. They spend their days and nights in the worship of God.
  5. Muslim believes in the last Day of Judgement. This world will come to an end someday, and the dead will rise to stand for their final and fair trial. People with good records will be generously, rewarded and warmly welcomed to the Heaven of Allah, and those with bad records will be punished and cast into Hell.
  6. Muslim believes in the timeless knowledge of God and His power to plan and execute His planes and nothing could happen in His Kingdom against His will. His knowledge and power are in action at all times and command over His creation. He is wise and merciful, and whatever He does must have a meaningful purpose. If this is established in our mind and hearts, we should accept with good faith all that He does, although we may fail to under stand it fully, or think it is bad.

THE FIVE PILLARS OF ISLAM

Faith without actions arid practice is a dead end, as far as Islam is concerned. Faith by nature is very sensitive and can be most effective. When it is not out of practice or out of use, it quickly loses its liveliness and motivation power.

There are five pillars of Islam:

  1. The declaration of faith: To bear witness that there is none worthy of worship except Allah, and that Mohammad (PBUH) is His Messenger to all human beings till the Day of Judgment. The Prophethood of Mohammad obliges the Muslims to follow, His exemplary life as a model.
  2. Prayers: Daily, prayers are offered five times a day as a duty towards Allah. They strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and prevent temptation towards wrong - doings and evil.
  3. Fasting the month of Ramadan. The Muslims during the month of Ramadan not only abstain from food, drink and sexual intercourse from dawn to sunset but also sincerity and devotion. It develops a sound social conscience, patience, unselfishness and will - Power.
  4. Zakkah: The literal and simple meaning of Zakkah is purity. The technical meaning of this word designates the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. But the religious and spiritual significance of Zakkah is much deeper and more lively. So it has humanitarian and sociopolitical values.
  5. Hajj (Pilgrimage to Makkah): It is to be performed once in a lifetime, if one can afford it financially and physically.

Islam, the Religion of Ease الإسلام دين اليسر

 Islam, the Religion of Ease    الإسلام دين اليسر

 مختصر المطوية 

الإسلام دين اليسر

تتحدث المطوية عن سهولة دين الإسلام وتيسير الله لعباده ورفعه الحرج عنهم وتذكر الأدلة من الكتاب والسنة على ذلك  وتذكر أن المعوقات والمشقات فهو إنما تكون لأمر خارج عن الدين لأنه قد يكون بسبب البيئة  أو بسبب نقص التقوى أو بسبب الجهل

 

Islam, the Religion of Ease
 


Allah, subhanahu wata'aala, is the creator of mankind and therefore knows his nature more intricately than mankind himself. Allah, subhanahu wata'aala, has therefore chosen for us a religion best suited to the nature of mankind, a religion that goes neither to the extremes of hardship nor of laxity, but instead provides a middle path; in other words, a religion of ease. Allah, subhanahu wata'aala, said; 

"Allah intends for you ease, and does not want to make things difficult for you" [2:185]; and "Allah does not want to place you in difficulty" [5:6].

Such easiness is well explained in the hadeeth reported by Abu Hurairah, radiya Allahu 'anhu, that the Prophet, salla Allaahu 'alaihe wasallam, said, "Religion is easy..." [Bukhari], he also said; "The best of your religion, is the easiest." [Ahmad]

The easiness of this religion was put into practise by the best of humanity, the one who came to deliver the message, as Allah, subhanahu wata'aala, said; 

"Verily there has come unto you a Messenger from amongst yourselves, it grieves him that you should suffer any difficulty, he is anxious for you, for the believers he is full of pity and merciful" [10:128]

This understanding is clarified in a hadeeth in which the Prophet, salla Allaahu 'alaihe wasallam, said; "… Allah did not send me to be harsh, or cause harm, but He sent me to teach and make things easy" [Muslim]. This understanding is further implemented by the mercy sent to mankind, Muhammed, salla Allaahu 'alaihe wasallam, in the hadeeth reported by his noble and pure wife, 'Aishah, radiya Allahu 'anhu, who said; "Whenever the Prophet, salla Allaahu 'alaihe wasallam, has a choice between two matters, he would choose the easiest, unless it is sinful (act)" [Bukhari].

Many hadeeths have been reported on the matter of easiness: "Allah likes for this nation ease and hates for it hardship and adversity." [Tabaraani].

"We have been given a privilege over other nations... .we have been given verses that no one else has been given, the last two verses of Surah Baqarah(chapter 2)"Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden greater than we have strength to bear" After each statement, Allah responded by saying, "I did, I did, I did"" [Muslim].

To further emphasise this understanding to his companions, when once a Bedouin stood up and started urinating in the mosque, the people caught him; but he, salla Allaahu 'alaihe wasallam, ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had urinated. The Prophet, salla Allaahu 'alaihe wasallam, then said, "You have been sent to make things easy and not to make them difficult" [Bukhari].

An example that illustrates this point is Salah, an act so important and vital to Islam that the Prophet, salla Allaahu 'alaihe wasallam, said; "Between a person and disbelief is discarding prayer" [Muslim]. He also warned against leaving salah, even at the time of his death, in his very last breaths before departing from this world.

Yet in this worship Allah has also prescribed easiness. At first, the number of prayers was fifty in number, but they were reduced several times until they were five. Then it was proclaimed 'O Muhammad, the order is not changed. These five are (equal in reward) to fifty' [Tirmidhi].

Causes of hardship
If Islam is a religion of ease, why do we find many Muslims not practising it? Why do we find them doing very little of what they ought to be doing, and why do even those who practise their religion sometimes find it difficult? 

There are reasons why the practice of Islam can becomes hard: 

1) Lack of piety
When we speak about Islam being easy we are, in reality, speaking about the easiness of its acts of worship and morals. Religion by definition means commitment and an obligation to a master. Therefore, being a religious person means to be always aware that we are slaves to a master, Allah, subhanahu wata'aala. 

From here we see the mistake of those who want 'ease' to mean 'doing nothing', just saying "I am a Muslim", committing themselves to nothing. It is obvious that they want it to be easy, but what exactly do they want? They want an easy life, a life without any religious practices. 

The idle belief of 'existing only to live' has long ago been negated by Allah, subhanahu wata'aala. He said: 

"Do you think you have been created for nothing and that you will not be resurrected and brought back to Allah again!" [23:115]. He also said: "Thinks man that he is left aimless?" [75:86].

Islam is easy to practice; but those who do not understand the reasons behind their existence, who do not understand the concepts of religion, but meanwhile are striving to secure themselves in this life; then surely they will find its practices difficult.

The easiness of Islam is felt in all of its commandments. Some people find this or that commandment hard to follow but this does not mean that the command is in itself hard; often it is the person who is the cause. 

For example Salah, it is an easy act of worship, as Allah, subhanahu wata'aala, has made clear: 

"And seek help in patience and prayer and truly it is (prayer) extremely heavy and hard except for Al-Khashi'un (i.e. true submitting)" [2;45].

Prayer is an easy act of worship except, of course, for those who do not truly submit to their Lord; they will find it toilsome. 

Why do they find it so? The answer is that it is not the prayer that is difficult, but it is the hearts of these people which have changed from good to bad, as Allah, subhanahu wata'aala, mentioned: 

"Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up to pray, they stand with laziness …" [4;142]; in another verse He subhanahu wata'aala, said; "And that they came not to prayer except in a lazy state …" [9;54].

2) Ignorance
The rules of Islam did not come as mere do's and don'ts. Each obligation has wisdom and motivation behind it. It should make no difference to us if the wisdom for that particular practice is known or not, because if it is not known to us today, then if Allah wills, He will reveal it to future generations. What is primarily expected from us is to fully submit and implement every command.

For example, the giving of charity, which apparently decreases the wealth of the giver. Islam did not say "Pay charity, pay charity", as this would not motivate people and therefore make it difficult to act upon. Instead Allah says; 

"Would you not like to give a loan to your Lord, and this loan will be paid back to you multiplied and you will be rewarded for it." [2:245]

The Prophet, salla Allaahu 'alaihe wasallam, said; "Verily, wealth does not decrease because of charity." [Muslim]

It seems Muslims often ask why this act or matter is Halaal or Haraam. With such an attitude they will never achieve their goal, because behind each injunction there is an aspect of wisdom. Without understanding this, practising Islam becomes a heavy burden. With strong belief, we do not even have to ask whether this or that is halaal or Haraam, but rather if it pleases Allah. Therefore we should take the rules seeking the pleasure of Allah subhanahu wata'aala,. If pleasing Allah subhanahu wata'aala, is, always, our aim, then undoubtedly the practice of religion becomes easy, no matter what apparent hardships we may encounter. 

3) Inappropriate environment
It is true that sometimes we find it difficult to practise the religion, even those who are committed to it!

The reason behind this is that we are practising our religion in an non-religious environment. Islam is not meant to be practised while being immersed in a Kufr (disbelieving) society. Its practice will indeed be difficult in such an environment. Therefore, the difficulty cannot be blamed upon Islam as a religion, but rather on the circumstances of the society.

Returning to our example of prayer, we see that prayer by itself is easy, but if you have to stand alone to pray amongst non-Muslims, all of them watching you, it will suddenly become difficult. The obvious conclusion is that the prayer in itself is not difficult, but the environment has made it difficult.

Another example is that of a woman who wears hijaab and is happy to cover herself. If this were an Islamic society, it would have been difficult for her not to be covered, or for a man not to respond to the call to prayer and pray in a mosque. Thus difficulty is not the nature of our religion, but we are trying to be pure in a decadent and immoral environment. These realities are not unknown to Islam, because the Prophet, salla Allaahu 'alaihe wasallam, already warned his companions some fourteen centuries ago, and by that has also warned us by saying, as reported by Abu Tha'laba, radiya Allahu 'anhu, "… Ahead of you are days which will require endurance (in the practice of religion), in which he who shows endurance will be like him who grasps live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does."

The hearers said, "The reward of fifty of them, Messenger of Allah!" He replied, "The reward of fifty of you." A companion said about this difference in reward, "Now you find people helping you to do good deeds, but then they will not find things to help them but they will find things to resist and oppose them." [Tirmidhi].

So Islam is the religion of ease. If we accept it as a religion to start with, then we should take it with its concepts, and practise it in a pure environment (as opposed to a corrupted and decadent one); it will then become an easier religion to practise. 

As it is not possible to have a 100% pure society, we have to strive to achieve this by being surrounded by good Muslims. In doing this, the religion will loosen the burdens around it. 

The easiness of Islam has even been testified by the enemies of Islam. This was apparent in the statement of the Jews at the time of the Prophet, salla Allaahu 'alaihe wasallam, when a man and a woman from amongst them committed fornication. Some of them said to the others: "Let us go to this Prophet, for he has been sent with an easy law …". [Abu Dawood].

So may Allah, subhanahu wata'aala, make us amongst those who 

"Listen to the word and follow the best thereof, whom Allah has guided and those are men of understanding." [39;18].

Ameen.

ساهم في نشر الإسلام


ساهم في نشر الإسلام 
أيها الأخ المسلم: ب
هل تعلم قول الرسول صلى الله عليه وسلم
بلغوا عني ولو آية
هل تعلم قول الرسول صلى الله عليه وسلم
فوالله لإن يهدي الله بك رجلا واحدا خير لك من حمر النعم
هل فكرت يوماً أن تدعو كافرا إلى الإسلام... ب
هذه فرصتك لعل الله تعالى أن يهدي بك أقواماً قد ضلوا...ب
لن نأخذ من وقتك أكثر من خمس دقائق في اليوم...ب
لا يتطلب الأمر منك معرفة اللغة الإنجليزية ولا الدخول في محاورات...ب
إن الأمر أسهل بكثير مما تتصور...ب
لقد قام إخوانك في الهيئة بإعداد خطاب للدعوة إلى الإسلام وقد ذكر في الخطاب المواقع التي تدعو إلى الإسلام باللغة الإنجليزية... بالإضافة إلى بعض المطويات باللغة الإنجليزية والموجهة إلى النصارى
كل المطلوب منك أيها الأخ المسلم الداعي إلى الله هو ما يلي :ب
أولا: قم بحفظ هذه الرسالة أو المطوية على جهازك.ب
ثانيا: عند دخولك على المواقع الإنجليزية التي أنشأها الكفار سواء كانت المواقع شخصية أو لشركات أو لمؤسسات أو لحكومات أو غيرها اضغط على زر البريد الإلكتروني للموقع ثم انسخ هذه الرسالة أو المطوية فيه ثم أرسلها.ب
ثالثا: ولو دخلت أيضا على سجل الزوار للمواقع المذكورة ونسخت هذه الرسالة أو المطوية فيه لتكون دعوة لكل من قرأ السجل.ب
فقط...ب
وانتهى الأمر...ب
هذا أمر سهل جدا...ب
ولكنه عظيم النفع بإذن الله تعالى... *////// *************
المـــــطــــــويــــــات 
رسالة مختصرة فيها تعريف مختصر بالإسلام وحث على التعرف عليه ودلالة على المواقع الداعية إلى الإسلام باللغة الإنجليزية
رسالة دعوية لدعوة النصارى للإسلام

الإسلام والهدف من الحياة
الإسلام دين اليسر


ما الإسلام
من هو عيسى ؟


عيسى عليه السلام في القرآن
كيف تصبح مسلما


اثنا عشر برهان على أن محمدا نبي
يجب أن تعرف هذا الرجل


دليل المواقع الإسلامية أفكار دعوية المكتبة العلماء وطلبة العلم الصفحة الرئيسية


دليلك إلى المواقع الإسلامية المنتقاة بأكثر من ( 42 ) لغة !!

دليلك إلى المواقع الإسلامية المنتقاة بأكثر من ( 42 ) لغة !! اللغة الرابط اللغة الأذرية http://www.islamhouse.com/s/9357 ...